I go on living just like the waves in the ocean or just like leaves of the tree or just like clouds in the sky, without any question and without any answer. And the moment I became aware of this whole absurdity of questions, something fell down completely, totally. It was a resurrection. I was reborn, reborn in a cosmic dimension — not as an I, but as cosmic consciousness itself.
OSHO
Existence is nonpurposive. That is why it is called a leela, a play. The existence itself has no purpose to fulfill. It is not going somewhere. There is no end to it. But still it is going, still much is going. So it must be a leela, a play — only outflowing energy. This can be related to me. I am not to be anything at all. Even then, I talk of doing things.
Once you have known that you are a part of the cosmic consciousness, you will realize there is no purpose. You just exist as a play; of course the play becomes cosmic, multidimensional. You do much, and still there is no doer and there is no purpose; those things are not there. It then becomes a play.
And this must be noted: that a doer cannot exist without a purpose, and a purpose cannot exist without a doer. They are two polarities of one ego, and ego feels very uncomfortable if there is no purpose. Ego is fulfilled through purposes. Something is to be done, one is to succeed in doing that, one is to reach somewhere, one is to make something. One has to make a signature. Thus the ego is purposive. Existence, on the other hand, is not purposive. And unless you know that which is beyond the ego, you have not known at all.
So to me, everything is just a play. Neither I am nor is there any purpose. Yet things are going. So it can be asked, "Why are they going?" They are going because there is no purpose in stopping, and there is no one to stop them. You understand me? There is no one to stop, and there is no purpose to stop. So it is there in nature to go. You become a passage. Actively you cannot be a passage, you can never be a medium. Only passivity makes you a medium, and passivity means that you are not. Otherwise, you are verbally passive. The ego is always active. The moment you are passive, the ego is not. Passivity means egolessness.
So I am totally passive. Whatever happens, happens. I never question "Why?" because there is no one to be asked. And even if you find someone, God himself, he will just laugh. Even he cannot answer it. He cannot answer it because the concept of causality, the concept of why, is meaningful only in a divided flux. If you take a beginning and an end, then causality becomes meaningful. If you understand the whole flux as endless, beginningless, then all things go into other things and all things come from other things. Just like waves in the ocean, every wave has some wave behind and every wave has something in front, something ahead, another wave. And the whole ocean has waves. The waves are eternal.
No one asks, "Why?" except human beings. So no one else is in any anxiety at all.
When the human mind becomes anxious, it creates questions and then supplies the answers. The questions are meaningless, hence the answers are more so. But because we fabricate questions, we cannot be at ease unless we find the answers. Therefore, we go on finding answers and creating questions. If you see this whole nonsense of asking questions and answering them, you may find that you are carrying on a monologue with yourself. Even if you are asking and I am answering, it is the human mind asking and the human mind answering. It is just a hide-and-seek of the same mind. It makes no difference who is asking and who is answering.
The human mind questions, and the human mind answers, and we have created such a great mess of answers and questions, but not a single question has been answered. The questions remain where they were always. If you can see this whole procession of questions and answers, this meaningless, fruitless effort leading nowhere — if you become aware of this whole nonsense as if in a flash of lightning — then you can laugh at the absurdity of the human mind. And the moment there is laughter, you transcend the human mind completely. Then there is no question, and then there is no answer. Then you love. There is no purpose, and there is no cause. Then living itself is enough.
You ask and I answer you, but I myself cannot ask any questions. As far as I am concerned there is no answer, and there is no question. I go on living just like the waves in the ocean or just like leaves of the tree or just like clouds in the sky, without any question and without any answer. And the moment I became aware of this whole absurdity of questions, something fell down completely, totally. It was a resurrection. I was reborn, reborn in a cosmic dimension — not as an I, but as cosmic consciousness itself.
In this cosmic dimension, everything is a play. Once you understand — not only understand but realize that all is a play — you are at ease completely, absolutely. Then there is no tension. You are relaxed. There is no ego.
OSHO