Death is sudden, SAMADHI is also sudden. Spiritual explosion is also sudden. It is like death. It is more like death than it is like life; it is sudden. It can happen at any moment.
The basic thing is that if the mind is not there and you are alert, you will have SATORI, you will have the first glimpse of SAMADHI.
This passive alertness is the key. But don’t become disturbed by language. Start with effort. Just keep in mind that you have to leave it, and go on leaving it. Even leaving will be an effort — but a moment comes when everything has gone. Then you are there, simply there not doing anything — just there, being. That “beingness” is SAMADHI, and all that is worth knowing, worth having, worth being, happens to you in that state.
When awareness and this thoughtlessness meet, it is meditation. That is why Patanjali says that samadhi is like SUSHUPTI. The highest ecstasy, samadhi, is like the deepest sleep, with only one difference: in it you are not asleep. But the quality is the same — thoughtless, dreamless, undisturbed, without a single ripple, totally calm and quiet, but alert. When you are aware and there is no thought, you will feel a sudden transformation in your consciousness. The center changes. You are thrown back. You are thrown to the heart. And from the heart, when you look at the world, there is no world, there is only God. From the head, when you look towards existence, there is no God, there is only material existence.
Samadhi, the ultimate goal of all yoga and Tantra, is a deep orgasm with the universe itself, with the existence itself. The guru is just trying to help you, to bring you to a point where you can at least surrender the ego. Then a deep ecstasy will happen between you and your master. Wherever there is a `let-go’, ecstasy happens — that is the law.
Samadhi means death with consciousness, dying fully alert. You have died many times but it was not samadhi, it was simple death, because whenever you died you were unconscious. Before death happens you are unconscious, it is just a surgical procedure.
Hindus have always believed that samadhi is conscious sleep.In sleep it happens automatically that you are no more. The existence is, and you are no more; but you are deeply unconscious so you don’t know what is happening. If this same phenomenon can happen consciously, you become enlightened. Buddha moves to the same source, to the same source that you move every night in deep sleep, in dreamless sleep. But Buddha moves to that source consciously, alert, aware. He knows where he is moving to, he knows what is happening, and when he comes back from that deep source, he comes totally different. The old has disappeared and a new being, a new energy has arisen out of it. Of this being, the center is the universe; and with this transfer of the center, all your worry, all your anguish, all your hell disappears, simply disappears. It is not solved, it is simply not there. It cannot exist there without the ego.
Real religion has to be rooted in the earth. Yes, real religion also has to rise towards the sun. It is like a lotus flower — rooted in the mud and rising towards the sun. The lotus has to be freed from the mud, but the mud has not to be condemned at all, because the mud is the nourishment. Your sex energy is the nourishment for your SAMADHI. It is out of the mud of sex that the lotus of SAMADHI IS going to bloom. Never repress it! Never be against it; rather, go deep into it with great clarity, with great love. Go like an explorer. Search all the nooks and comers of your sexuality, and you will be surprised and enriched and benefitted.
Your glimpse of first enlightenment — in Japan they call it satori — is strong. It may be fragile, it may be new. It will be difficult to protect it, but it has a strength of its own. If you support it totally, it is going to take over your whole being. Satori is going to become samadhi. Satori is the first glimpse of samadhi, and samadhi is when your whole being is afire. You don’t have to remember, you are it. But this is possible only if you cultivate it in all your day-to-day affairs.
God is total relaxation. Hence Patanjali says that perfect SAMADHI is like sleep, with only one difference — otherwise the quality is the same, the same flavor, the same taste — with just one difference: in sleep you are unconscious, in samadhi you are conscious. But the relaxation, the letgo, is the same. Everything untense, not going anywhere, not even a thought of going anywhere, just being here and now — suddenly everything starts happening.
In samadhi you enter yourself fully conscious, fully alert. And once you are at the center fully alert, you will never be the same again. Now you will know who you are. Now you will know that your possessions, your actions are just on the periphery; they are just the ripples, not your nature.
Sex is biological surrender. SAMADHI – cosmic consciousness is existential surrender. Through sex you touch life. Through samadhi, ecstasy, you touch existence, you move even deeper than life; the basic existence is touched. Through sex you move from yourself to another person, in samadhi you move from yourself to the whole, to the cosmos.