The mind that thinks in divisions is not a religious mind. The mind that thinks that something is profane and something is sacred is not religious.
You cannot say, "This for God and this for me" — because the one who knows God forgets all about himself — he not only forgets all about himself, he does not find himself at all. Either you can exist or God can exist — you both cannot exist together; there is no coexistence possible. If you are, then your God is phony.
Only your disappearance will make God a reality, a truth. And you cannot even divide: This is for my soul and this is for my body; they are not separate, they are meeting in God.
Do you see a simple point? For thousands of years you have been divided in many ways — the body is separate, you are separate. But can you live a moment without breathing? Breathing is a function of the body, not of the soul. Just as without the soul the body cannot live — it dies, returns to the basic elements of life: air to the air, fire to the fire, earth to the earth, water to the water, sky to the sky — in the same way, without the body the soul cannot remain for a single moment. They are not two; they are meeting in God, they are bridged by God.
So don't say this is for my body and this is for my soul — you are one unit. Respect your body the same way as you respect your soul. Your body is as sacred as your soul is. In existence everything is sacred because the whole thing is throbbing with the heartbeat of the divine.
The scientists say the body has millions and millions of living cells; each cell has its own life. You have lost the capacity of wonder; otherwise you would wonder first about your own body, how the body turns the bread into blood.
We have not been able to find a factory yet where bread can be turned into blood. And not only that, it sorts out what is needed and what is not needed by your body; that which is not needed is thrown out, and that which is needed is needed for different functions.
The body goes on supplying different places, different parts of your body, whatever their need is. You eat the same food for all your needs; out of the same food your bones are made, your blood is made, your skin is made, your eyes are made, your brain is made, and the body knows perfectly well what is needed and where it is needed. The blood is circulating continuously, supplying particular chemicals to particular parts.
Not only that, the body also knows the priority. The first priority is your brain — hence, if there is not enough oxygen, first the body will give the oxygen to the brain. The other parts are tougher and they can wait a little, but the brain cells are not so tough. If they don't get oxygen for six minutes they will die, and once they are dead they cannot be revived.
It is a tremendous work of intelligence to be alert about the different functions. When you have a wound, then the body stops supplying certain parts which can survive, but first the wound has to be healed. Immediately the white cells of the body rush towards the wound to cover it so it is not open. And then inside, the work, the very subtle work, continues.
Medical science knows that we are not yet as wise as the body is. The most prominent physicians have said that we cannot cure the body; the body cures itself — we can only help. At the most our medicines can be of some help, but the basic cure comes from the body itself.
It is a wonder how it is being done. It is such a vast work. I have come to know from one scientist friend, who has been working on the functions of the body, that if we want to do all those functions we will need almost one square mile of factory with many complicated mechanisms, computers. Then, too, we are not certain that we will succeed — and your religions have been condemning the body and telling you that to take care of the body is irreligious.
First, inside you become one with your body, then become one with the whole existence. The day your heartbeat has a synchronicity with the universe and its heartbeat you have found religion — not before it.
OSHO