When I say my work is done I mean I am finished with any seeking; I mean I have come to realize that there is nothing to be realized, nothing to be known, nowhere to go. This moment is enough, this moment is eternity. When I say my work is done I mean now there is no desire.
Desire is business. You have to do something, only then will you be happy. I am simply happy; it is not concerned with any doing, it is now uncaused. That is the difference between happiness and bliss. Happiness is caused — you have a friend and you are happy; your beloved has returned and you are happy; you have won a lottery and you are happy. Causes are there; they are beyond you, they are outside you, so your happiness comes from the outside.
It is caused, and that which is caused cannot be forever. The beloved may go back, the friend may turn enemy — friends turn enemy — and whatsoever you have achieved may be lost. That which is caused cannot always be there, cannot be eternal.
When I say my work is done I mean now my happiness is uncaused. There is nothing that is helping me to be blissful, I am simply blissful. It cannot be taken away. You cannot uncause it if it is not caused. You cannot do anything to it; it is simply beyond, it cannot be destroyed.
There is something very deep to be understood. When desire disappears the energy that was moving in desire remains; it cannot disappear. Desire is just a form of energy. That’s why you can turn one desire into another. The anger can become sex, the sex can become anger. Sex can become greed, so whenever you find a very greedy person he will be less sexual. If he is really perfectly greedy he will not be sexual at all.
He will be a brahmachari, a celibate, because the whole energy is moving into greed. And if you find a very sexual person you will always find he is not greedy, because nothing is left. If you see a person who has suppressed his sex he will be angry; anger will be always ready. You can see in his eyes, in his face, that he is just angry; the whole sex energy has become anger. That’s why your so-called monks and sadhus are always angry.
The way they walk they show their anger; they way they look at you they show their anger. Their silence is just skindeep — touch them and they will become angry. Sex becomes anger. These are forms; life is the energy. What happens when all desires disappear? Energy cannot disappear, energy is indestructible. Ask the physicists; even they say that energy cannot be destroyed.
so what became of that energy? Energy cannot go out of existence, and when desires are not there it becomes formless, but it exists. Now, what is the function of it? That energy becomes compassion.
You cannot be in compassion because you have no energy. All your energy is divided, sometimes in sex, sometimes in anger, sometimes in greed. Compassion is not a form. Only when all your desires disappear does that energy become compassion, KARUNA. You cannot cultivate compassion. When you are desireless, compassion happens; your whole energy moves into compassion. And this movement is very different. Desire has a motivation in it, a goal; compassion is nonmotivated, there is no goal to it, it is simply overflowing energy.
So when I say I exist for you I don’t mean that I am doing something to exist for you. Now I am not doing anything; forms of desire have disappeared. Now the energy is there, without me. The energy is moving and overflowing, and you can partake, you can feed on it. That is what Jesus meant when he said, “Eat me. Let me become your blood, let me become your food.” This overflowing energy can become food to you, food of the eternal.
I am not doing anything. When I say I exist for you it is only language, for there is no other language. I am not doing anything, this is how it is happening. My forms have disappeared; now a formless energy has remained, and it will go on overflowing. Those who are wise can partake, because soon it will become bodiless also. First energy becomes formless, desireless, and then it becomes bodiless.
The body has its own momentum.
When one is born, when a buddha is born, he is born out of a communion of two bodies, the father and the mother; then particular chromosomes, particular cells, create his body. Those cells have a built-in momentum. That built-in momentum means that this body will exist for seventy or eighty years; this is a body blueprint. For eighty years this body can exist. The body doesn’t know, cannot know, that the soul that has entered is going to become enlightened. This house cannot know that the person who has entered this house to live will become enlightened.
And when this man becomes enlightened, even then this house will not know. The house will continue; it has its own life. The body has its own life, and the body is completely unaware that a person has become enlightened. It continues, it has its own momentum, its own fuel.
I am not doing anything for you; for that too is sort of egoistic, anybody thinking he is doing something for you. It is happening. The form of desires disappears and energy becomes compassion. The body has to complete its momentum; it has to complete its momentum, it has to complete its blueprint. This gap will be an overflowing. It is a feast, not given by me to you, it is a feast given by the whole.
Language creates problems. Language is always dualistic, language is always of this world. Language belongs to desire and it carries all the connotations, so it is very difficult to say anything about that which is not of this world. Either you have to be silent — even then, silence too can be misunderstood — or you have to use language. And every word is loaded.
If I say I am here for you, you can interpret it in such a way that it looks like a business, looks like a work. It is not, it is none of it; it is simply an overflowing of love. And I am not the doer for if I am the doer, there can be no love. Just a light is burning. You may find the path the light is there. You may use it, it may become a flame for you, it may kindle a light within you, but that depends on you. I am simply here.
OSHO
