One man was here and he said, "I want to surrender."
I told him, "Think about it — what do you mean? It is difficult; it is not so easy that you can come and say, 'I surrender.'" I told the man, "Go and first shave your head."
The man said, "That's very difficult, that I cannot do; I love long hair."
The man had completely forgotten he was going to surrender to me, but he could not cut his hair. And hair is dead already, hair is not a live part of you; that is why you can cut it and you are not harmed. Hair is dead, already dead, something which has gone dead and been thrown out of the body as dead cells. This man says he cannot cut his hair because he loves long hair — and he is ready to surrender. He doesn't know what surrender means.
Someone comes to me and says, "I am ready to surrender." And I say to him, "Change to ochre." Then he says, "That will be awkward, it will be difficult." He cannot change his dress to ochre yet he is ready to surrender.
The word surrender has become meaningless, it carries no meaning for him. He is not aware of what he is saying, otherwise to utter the word surrender would make his whole being tremble and shake, because it means death.
My stick is there; I can hit you but your readiness is not there. If I hit you before you are ready, you will simply escape from me. Many escape, many have escaped because I have hit them somehow or other.
And don't think that the stick is really a visible thing; I use subtle sticks. Just a word can hit you to death; you are shattered. Your logic, your religion, your concepts are hit and you are shattered, and you never come back again to me. I hit your emotions, then you become antagonistic to me. Your ripeness is needed: you have to welcome the hit, wait and pray for it.
OSHO